Ignorance is bliss
Years ago when I began teaching I would hear that one person or another did not properly understand the liberal arts. After 18 years of teaching at a liberal arts institution I am convinced that there are indeed many who have, at best, a rather vague idea of what the term means.
What constituted the liberal arts or artes liberales (“works befitting a free man”) at one time was certain: the Trivium (the written work, the spoken word, and logic) and the Quadrivium (arithmetic, geometry, astronomy, and music). What all of these subjects had in common was that they had supposedly no directly practical value. In a world of profound inequality, this meant that only a privileged minority had the luxury (the freedom) to devote significant time to their study.
By the late nineteenth century liberal arts in the United States had evolved into the study of Greek, Latin, Philosophy, and Mathematics. Again what set these subjects apart was that they apparently had no practical value. Only those not occupied by the daily concerns of “getting by” had the opportunity to pursue them in depth. Slowly, and in some quarters, reluctantly, the list of topics deemed fit for the liberal arts curriculum expanded. Figures such as Benjamin Rush (see below) took the lead in expanding the liberal arts curriculum here in the U. S. First it was the natural sciences that were allowed in, then modern languages, and then at a relatively late date, the social sciences.
Expanding the list of subjects considered worthy of being part of the liberal arts has created a crisis for those who cling to the older, discipline-based definition of the liberal arts. This was because in many areas of the liberal arts curriculum – for example, chemistry, psychology, and economics to name just three- their practical value has increased exponentially over the last 100 to 150 years.
A shift in emphasis is discernable. It is increasingly argued that it is not what one studies in a liberal arts curriculum that makes a liberal arts curriculum different but rather it is the approach to learning that differs*. The definition of the liberal arts for many colleges thus revolves more around the quality of learning and teaching that takes place. A good liberal arts education is said to represent thoughtful teaching by skilled professionals to engaged students. The focus on pedagogy: small classes, curricula that more carefully coordinates course offerings to help students see the connections between different courses and different areas of study and carefully guided student research are presented as defining characteristics of a liberal arts education. Liberal arts colleges, with their focus on teaching, more systematically seek to aid students in their journey through Bloom's cognitive domain than research institutions. Research institutions, with their large class sizes and their focus on specialist research (that is often well beyond the grasp of even exceptional undergraduates) cannot hope to compete in this arena.**
*At least for the most selective liberal arts colleges there is evidence of a very significant difference in approach. What Braxton and Nordvall found was that the most significant factor that separates highly selective liberal arts colleges from those considered less selective was the focus on the higher level cognitive skills of analysis and synthesis in exams given. As Braxton and Nordvall state in their conclusions, " … questions requiring such higher levels of course understanding as analysis and synthesis are asked more extensively at more selective liberal arts colleges. This difference suggests that the more selective liberal arts colleges are more likely to actively engage students in the process of how to think than do their less selective counterparts" (See p. 550 of Braxton, John M and Robert C Nordvall, "Selective Liberal Arts Colleges: Higher Quality as well as Higher Prestige", The Journal of Higher Education, volume 56, Issue 5 (sept-Oct, 1985), pp. 538-554.)
My own college, Augustana, arguably reflects this emphasis on approach. For example, in President Bahls ' "The Role of Liberal Arts in Science Education" he clearly identifies the focus on critical thinking skills and small liberal arts colleges' ability to deliver personalized education as key. (
http://www.augustana.edu/president/11-12-2003.php)
Herein one finds the dilemma for those who are uncomfortable choosing between a discipline-based definition of the liberal arts and the more open approach-based definition. Their dilemma stems from the fact that many preprofessional studies demand that their students not only know but understand, apply, analyze, evaluate and create ideas, sometimes to an even greater degree than many of the core liberal arts disciplines. Therefore if an approach-based definition is accepted as valid, potentially any area of study – even perhaps nursing and engineering – could be brought into the fold.
The very top ranked liberal arts colleges are able to avoid dealing with this issue because of the students they cater to. They are at the very top, they are elite schools because they attract, and have attracted for some time, an economically elite group of students. Academically strong students (strong at least by measures such as SAT/ACT scores) disproportionately come from privileged backgrounds. As McPherson and Shapiro note: "Examination of the data for 1997 makes clear that income is a major determinant of where Americans begin college. Just over half of the students from the richest families enroll at private institutions, while only 19 percent of students from the poorest families do. The likelihood of attending a private four year college also rises with income, although not as sharply as the likelihood of attending a private university. Among highly selective institutions, the relation of attendance to income is even more pronounced, in part because the academic qualifications of high-school graduates are correlated closely with income. Fewer than one in a hundred students from families with incomes below $60,000 begin their undergraduate work at a highly selective four-year college, while students from the richest group are more than six times as likely to do so." (Michael S. McPherson and Morton Owen Schapiro "
The Future Economic Challenges for the Liberal Arts Colleges", p. 52)
Young men and women from well-connected wealthy backgrounds are truly free to follow their passions, to major in disciplines that are seemingly less practical. They know – or their parents do at least – that connections and the advantages they were born with will help them find personally and financially rewarding jobs after college. Also, college is often rightly seen by these students and their families as a step on the way to good graduate programs. However rather than a liberal arts education being excellent preparation for more advanced study, perhaps it is more the case that being born to privilege is an excellent way of first getting into a top ranked liberal arts college, thriving there, and being able to afford graduate school.
While the very top ranked liberal arts colleges in the country can continue to work with a discipline-based definition of the liberal arts, other less highly ranked schools are in a more awkward position. The approach-based definition should allow such schools to offer a range of majors that more closely resemble the offerings of the state universities that many prospective students are also considering. At the same time, because of this, it makes it difficult, much more difficult, to define what makes a small liberal arts college different from a university. That is unless they embrace the notion that it is the approach to higher studies that differs.
Turnover and the desire for breadth
Business leaders frequently express a sincere wish that their new, college-educated, employees were more broadly and better educated (better informed and better able to write, speak and to think critically). College presidents, especially those at liberal arts colleges, are fond of noting how often people will change jobs over the course of their career. However, Derek Bok, following Ernest Pascarella, points out that this in turn means that employee turnover, especially in entry level positions, is quite high.
While the business community’s support of liberal arts education (here taken to mean some combination of a discipline-based and an approach-based definition) is laudable their hiring practices are inconsistent with their expressed wishes. Businesses tend to hire college graduates with at least some of the prerequisite background. Not knowing how many employees hired today will be on the job long enough to recover the very real costs of training, they hire in such a way that they are able to minimize training costs. That a CEO might like to hire someone who not only knows how to read a balance sheet and understands the basics of bond valuation but also speaks some Arabic and knows something of Egyptian history is easily understood. What is far less clear is how much weight she might give to the language expertise and historical background compared to more job-specific skills, especially in the short-run.
Despite this, many selective liberal-arts colleges confidently assert that being liberally educated is a clear-cut advantage in the world of work. Professional studies I think are viewed with suspicion for principally two reasons: questions of sincerity and depth. For example, no one can question the sincerity of a student who majors in philosophy. The undergraduate degree offers little in the way of clear-cut employment opportunities. One must therefore study Philosophy out of a love for the subject itself, the pursuit of knowledge for knowledge’s sake. Compare this to a student who is taking pre-med classes and who is focused on doing well on her MCATS. She may indeed love biology and chemistry but her goal may just as easily be the salary and esteem that goes with a medical degree. In any preprofessional program the depth of one’s interest is more easily questioned than in liberal arts majors.
In some preprofessional programs there is also the question of the depth of the field itself. Is a student majoring in elementary education really learning any more than the tricks of the trade, how to keep order, and clean up spills as you tell your first graders that 2 + 2 = 4? Is a student in finance learning anything other than how to plug numbers into a formula to provide the rest of us with an answer to how much a bond will be worth if it has a certain “face value,” a certain “coupon rate” when “market yields” are a particular level?
What one means by “market yields”, how changes in government policies impact them, and to what degree does the trading in bonds promote general welfare at the cost of greater instability however are all questions that can and would be addressed in any finance course worth its salt. And while issues such as maintaining order are discussed in elementary ed classes so too are theories of childhood development and how to not only teach the addition algorithm so that one can get the answer to questions such as what 22 + 59 equals, but more importantly, devoting sufficient time and effort to make sure that a roomful of second graders or third graders understand, truly understand, why the algorithm works. These things are the focus of such classes if they are properly being taught. Characterizing preprofessional courses as lacking depth, as simply passing on to students the tools of the trade is often either entirely baseless or based on someone else’s experiences often decades old. (For example, impressions about the study of Business Adminstration may be based on the experiences of someone who did their graduate studies in the 1960s and 1970s when the 1954 Ford Foundation's call for adding rigour anda greater focus on case studies and economic analysis/quantitative methods was still fresh in their mentors'
minds.)
A sense of proportion
Fewer than 2 out of 100 students attend traditional four year residential liberal arts college. Of the 540 liberal arts colleges – so classified in 1987 by the Carnegie Foundation – only 212 had more than 40% of their graduates concentrating in a “liberal discipline”. Outside traditional liberal arts colleges a substantial proportion of students pursue vocational majors. The question then is why anyone should care about the course work and career choices of the tiny percentage of students who attend liberal arts colleges and pursue what are, at the present time considered liberal arts majors? Perhaps there is no more important reason that that the attitudes most apparent among the faculties and administrations of many liberal arts colleges reflect the attitudes of the broader academic community. Majoring in some vocational area fails to give students a true college-level education might be one way of summarizing this attitude. The question then turns on what we really expect to get from their college education.
(1) Discipline, Connections, and Protection of Privilege, (2) Higher order thinking skills, or (3) Breadth?
(1) After addressing the degree to which the privileged upper class (the top 20% of the U. S. population) was able to capture over 64% of the available positions in the most elite colleges and universities, Useem and Miller
("Privilege and domination: The role of the upper class in American higher education" Useem and Miller _Social Science Information_1975; 14: 115-145 ) turn to the question of the purpose of higher education for the upper classes of American society. Although this paper was published in 1975 and deals with the controversial issue of privilege and power it is assuredly the case that (1) the majority of students at top liberal arts colleges to which other such institutions aspire and (2) the faculties and administrations of most colleges and universities in the U. S. are still mostly born of privilege.
A key point of Useem and Miller was that elite colleges and universities did little to further develop cognitive skills (encourage critical thinking and further students’ intellectual development). Instead these institutions seemed to “… generate and reinforce personality skills and values required by upper class culture and top business positions” (Useem and Miller, 1975, p.136) and to “… generate networks of acquaintanceships among upper class members that are maintained for years after graduation.” (ibid, p. 138)
In short, even the most selective colleges and universities simply give students an opportunity to develop a sense of responsibility and discipline and keep young upper class men and women together (and away from others in the lower classes) as they approach maturity and therefore, a time of life that they begin to form families. If correct, colleges and universities seem as little more than incubators that aid in transition from adolescence to adulthood and minimize the odds that the sons and daughters of upper and middle class families date and marry bartenders, cab drivers, and beauticians (or their children).
(2) Intellectual development
“Countless studies have found that college students, overall, achieve significant gains in critical thinking, general knowledge, moral reasoning, quantitative skills and other competencies” (Bok, p.8) Bok cites Pascarella and Terenzini’s
How College Affects Students who nonetheless present a considerably more cautious appraisal. And indeed, later on in his book Bok presents evidence on intellectual development and the development of cognitive skills during the college years that falls far short of the mark. For example, he notes that studies indicate that a majority progress from “ignorant certainty” to “intelligent confusion”. This means progressing from a belief that all questions have definite answers to “… a naïve relativist state, persuaded that many problems have no single correct answer and that none of the possible answers is necessarily better than the others.” (Bok, p. 114)) Bok goes to note that studies such as that of Halloun and Hestenes suggest that students have such a poor understanding of the core material that application of course material to even slightly different situations or contexts is difficult, if not impossible. This is true even of students who've received high grades in their courses. He concludes that although research indicates progress in reasoning and problem-solving that the scale of improvement is less than reassuring.
It is questionable then whether college graduates are paid so handsomely solely, or even chiefly, because they are constantly being called to draw on the intellectual skills honed in college. As Bok notes, for the majority these skills are far from being fully developed by graduation. Is a worker who says “I’m not sure what the right answer is. No one seems to know.” really superior to one who replies “I don’t know, I’ll need to ask the boss.”? Outside areas where the “ignorant certainty” of the “first-year” student can be replaced by the “informed certainty” of the graduate – in areas such as accounting and engineering – college must function primarily for employers as a screening device, and function primarily for families as a rite of passage to middle class or upper class life for their children.*
Whether or not the potential benefits of higher education are currently realized, they could and should be. Bok very strongly argues that to do so, to better foster intellectual development, would often involve no more than turning to the growing body of research on such matters to actually apply the principles this research. Although none of us want to aid in perpetuating social boundaries, even if colleges and universities did a significantly better job of helping students develop cognitive skills, to grow intellectually, employers would still get the screening that they want. However, the entire enterprise would be far more meaningful for both faculty and students and of long-run benefit to society as a whole.
Whatever students sharpen their intellectual teeth on would seem to be of little relevance in this regard. Anything from classical studies (in the way it is at present so narrowly defined) to any number of vocational disciplines, provided they provide sufficient depth, should serve the purpose of fostering intellectual development of higher order thinking skills, the cognitive skills that any well-educated person should have.
(3) Breadth
In 1940 only about 2 out of every 100 adults had at least a college degree. In 2004 this number had risen to 25 to 30 out of every 100 adults over the age of 25. Along with these changes other significant changes have taken place. First, the percent of students attending and graduating from traditional liberal arts colleges has fallen enormously. Secondly, college enrollments, especially in “less selective” baccalaureate and comprehensive institutions, have skyrocketed both in absolute and relative terms. Thirdly, colleges and universities have been transformed from being places students attend before pursuing advanced degrees to places where the majority receive their bachelors degree and then enter the workforce. Fourth, the percent of those earning a vocational degree has risen from 45% in 1960 to around 60% now. Fifth, a shift in the views of students, a marked shift, has taken place with the majority now feeling that it is very important to be financially well off and only a minority place much stock in acquiring “a meaningful philosophy of life”.
These points are often treated as unconnected. However, there is one possible interpretation that allows us to connect many of these facts together (the declining importance of private colleges, especially small residential liberal arts colleges, rising vocationalism, and concern with career and financial success): the expansion since World War II in educational opportunities to the lower and middle classes. According to estimates from the Department of Education, of dependent students entering colleges in 1995/1996 and completing their degrees by 2001 approximately 60% were from families earning less than 70,000 in 1994. In contrast as McPherson and Shapiro point out in 1997, while 6 out of 100 students from richest families enrolled in highly selective four-year liberal arts colleges and over half of students from wealthy families enrolled in private colleges only around 2 out of 100 students from families with incomes less than 60,000 a year enrolled in highly selective four-year colleges. The much decried narrow focus on employment and financial security arguably is neither a failing of higher education or a fundamental change in attitude within society. It may simply reflect the change that has taken place in who attends college.
Who can fault a student from a less affluent family, perhaps part of the first generation of her family to attend college, to not be concerned first and foremost with the marketability of her degree? Without questioning for one moment that inherent value of developing a philosophy of life, one can excuse someone of more modest means attaching a great deal more weight to financial security.
And arguably the more modest a student’s socioeconomic background, the less politically active their families will have been, the less travel they will have done, the less exposure she will have had to the arts, and, most important, the less aware she may be that to study anything deeply involves far more than simply learning the tricks of the trade.” She has parents who have learned what they know at a time when they too suffered from “ignorant certainty” but were trained to do what they needed on the job. They have, as they’ve put money aside for a home, their retirement and their children’s education, had little extra to pay for private lessons or for trips. Working hard to make ends meet they feel unprepared and too short of time to go to the polls. They simply know that a college degree is, possibly, a key to a better life for their children.
The students who are children of college graduates may economically be somewhat better off. Music lessons, art classes, and travel will be more common for these families. However, their parents’ degrees may have left them in the state of intelligent confusion referred to earlier. This coupled with growing up in an environment where reading, writing, and conversation have all declined in importance means that the seeming advantages of “educated” parents and a “good” education leaves the average middle class or upper middle class college student ill-prepared for college level work or to see the need to achieve the breadth that those of us on the other side of the desk would hope she would achieve.
And of course there is considerable debate about what breadth entails. Bok describes four more or less competing models of general education: (1) Great Books, (2) survey courses, (3) distribution requirements, and (4) the modes-of-inquiry approach. Nussbaum in her book Cultivating Humanity calls on a liberal education to develop (1) the capacity to critically examine oneself and one’s traditions, (2) a knowledge of other cultures, and (3) a narrative imagination or in essence, a sense of empathy for others. Bok’s discussion of general education centers on personal enrichment while Nussbaum’s discussion of what constitutes a genuine liberal education centers on those things needed to participate fully in a democracy.
In 40 or so 3 credit course we promise students all of this and more! We promise personal enrichment, to provide them with the grounding needed to be good citizens, to prepare them for the world of work and to give them what they need to pursue advanced degrees. While admittedly one could argue for some overlap to more often than not accomplish all of this in four short years would seem impossible. In cases where the impossible seems to happen on a more or less consistent basis I think we need to ask how much “value-added” there has been.
Astin in his article “How the Liberal Arts College Affects Students” points to the positive effects of attending independent liberal arts colleges. He draws our attention to a myriad of good theories that affectively and cognitively seem to happen in such schools. For example, students from such schools are culturally aware, have participated in protests, attend concerts and recitals and place less stock in the notion that “the principal purpose of college is to increase one’s earning power.” Also Astin points to superior performance on the MCAT exam* (and presumably superior performance on other such exams, GMAT, LSAT OR GRE) and improved writing skills in such schools.
While Astin points to the selectivity of these schools and in turn the strong positive correlation between academic promise and “SES” (socioeconomic status) vis-à-vis academic outcomes I would argue that cultural awareness, artistic orientation and the seeming lack of materialism he mentions are strongly related to SES as well. One wonders if the one question referred to above were restated as “One of the main purposes of college is to protect one’s earning power” how the answers would differ.
In other four year residential liberal arts colleges it appears that they are far less successful achieving these goals. Liberal arts education in America has its origins in as Lang puts it “… philosophical roots in a tradition that began in New England over three hundred years ago with the establishment of the first enclaves for educating privileged white males” (Lang, p. 134) and was “… modeled after an elite form of undergraduate education exemplified by the colleges of England’s ancient Oxford and Cambridge universities” (Astin, p.79)* Many liberal arts colleges in the Midwest that still maintain their religious affiliation were formed not be established elites but by upwardly mobile immigrants and their clergy. Given the dominance of the liberal arts colleges on the East coast these groups patterned themselves on this model. However, as ethnic and religious groups have mixed and as options open to a growing number of students has increased these schools have been forced to confront the question of what college is for (Preparation for a career, personal enrichment, citizenship-leadership, the development of higher-order thinking skills) than any other type of college or university. And it is in these schools that the record on what Astin refers to as the existential, educational, and fringe benefits of a liberal arts education is far less clear cut.
However the most favorable result Astin points to, among all types of liberal arts colleges, (independent or religious, selective or not) relates to existential outcomes. This is perhaps due more to the size of the schools involved than curriculum. All types of liberal arts colleges receive relatively high marks on student satisfaction with faculty, the quality of instruction, and general education requirements. Across all types of such colleges a relatively higher proportion of students believe the school to be “student-oriented” and the greater their odds of completing their degree. (Astin, p. 83) It is interesting to note and perhaps heartening for less selective Midwestern liberal arts colleges that “student orientation” as measured by such factors as those just listed was highest for such schools. For colleges and universities in general there is evidence of a strong negative correlation between student orientation and “research orientation”.*
What would I like the reader to consider after having read this essay? First, I would ask all of us who regard ourselves as strong advocates of the liberal arts to draw on our critical thinking skills and open-mindedness to seriously address the question of which definition of the liberal arts – the discipline based one or the approach-based one – we see as the better of the two. I readily grant that one could argue that there is no real need to choose, that there are some disciplines that better encourage the development of the sorts of things we want to see happen to students intellectually during their undergraduate careers. But then I trust we would all agree that we need to explain why a particular discipline does not qualify.
In most cases I would assume the agreement would center mostly on the issue of depth. If mastery of a particular area involves largely knowing key terms and procedures without much need to really go beyond this to really grasp or understand the principles involved I would assume it would not qualify. Regardless of how much I might need to know to be considered qualified, if my understanding does not have to be particularly deep, perhaps because the use of the knowledge gained will seldom have to be applied to significantly different circumstances, I would assume that field of study would not qualify. More importantly still if after studying a particular discipline few would expect me to analyze, to evaluate or to create, because what is relevant in this field is fairly set then I would assume that it would not qualify.
If valid then clearly History would be included but the study of computer repair would not. There are however a myriad of subjects that don’t so neatly fall on the one side of this line.
Not that I expect this to happen in the near future but secondly what would happen to liberal arts curriculum in the U. S. if secondary schools became truly the people’s college? What if high schools were places where the critical thinking skills needed for specialized study and participation in a democracy were developed? What if they were places where personal enrichment, appreciation of the arts and the “life of the mind”, speaking and writing skills and exposure to other cultures were encouraged and developed?
In 2005, two-thirds of the U. S. labor force had at most an associates degree. Even if we assumed, incorrectly, that all of us with college degrees or higher possessed the sorts of skills and dispositions a liberal education is supposed to provide an awkward question presents. What does this say about a society, run by the remaining third, that doesn’t seem to care much, if at all, about this other two-thirds?* [I hasten to add that When I read that a college education is supposed to teach one how to think, to teach one how to use her leisure hours, to give the student what she needs to fully participate in our democracy and to live the “life of the mind” ( Have a look at Mike Rose's
The Mind at Work) I feel more than a bit uneasy. Without much difficulty I can think of several cases where people lacking a college degree – through experience and self-study – are intellectually and artistically alive as well as the reverse, people who with years of education but who are intellectually bankrupt.
What is promised in college brochures consists of good things that all should have access to, and should as is the case more commonly realized outside the U. S. be provided to the majority during the course of their secondary education. (I am thinking, for example, of the Bachillerato in
Spain). And if you accept that much of what is done vis-a-vis general education in high school, how can one help but characterize a portion of higher education in this country as anything more than remedial education for the upper-middle class and the wealthy?
Finally, I would ask the reader to consider how much of the success that highly selective and somewhat selective liberal arts colleges experience in educating their students, in preparing them for advanced study and for positions of leadership and other achievements of various kinds has to do with who is being taught rather than how or what they are taught? Having graduated from the best private high schools in the country, students at top liberal arts colleges are far less in need of remediation than the majority of entering first years. Their parents have the resources to pay tuition that results in expenditures per student far higher than elsewhere. Their parents further have the resources to help fund graduate study. Parallel to this, families fuel the endowment of their schools, all of which are impressive* and the envy of the administrations of less highly ranked schools.